ALL NOVEL The Road to Martial Arts BOSS
Chapter 1209 3 and 1
Chapter 1209 Three and One
"Strength and realm complement each other. Realm is the core of power. Without realm, no matter how powerful you are, you are just a reckless man.
Power is the foundation of the state, without power, no matter how high the state is, it is just a delusion. " Daozu said slowly.
On this point, Qing Yu quite agrees.
No matter how high the realm is, without the power to interfere with the outside world, it is only falsehood and self-satisfaction.Some people may say that the mind affects reality, but in fact, the mind influences reality also needs to use spiritual power as a medium.
Mental power is also power.
If the paranoia of the mind alone can move the reality, then the mentally ill can become gods.
"The Dao of Heaven can indeed allow a warrior to reach the Dao Realm, and even allow him to temporarily possess the power of the Dao Realm. But the power of the Dao of Heaven is not unlimited, and it is impossible for him to allow a person to occupy his own share of power forever.
Therefore, after the spokesperson of the Heavenly Dao completes the task, the separation of the power of the Heavenly Dao is completely unavoidable. "
The way of heaven is more similar to a mechanical program, but it will not think of your hard work and leave you strength.When the enemy dies, the power of heaven will leave without the slightest nostalgia.
But when the power is gone, what will happen to those who have been promoted to the Dao realm?
The answer is crash.
The existence form of the Dao realm is the embodiment of the realm, the intuitive manifestation of the Dao.And strength is the cornerstone of realm.
If the cornerstone is lost, no matter how magnificent the building is, it will collapse in an instant.
"After the Buddha defeated the three-phase god in the past, he faced the predicament of collapse. If his believers hadn't united with him with the dedication of the Buddha's self-respecting skill, I am afraid there would be no Buddhism and Buddha in this world." Daozu lightly threw out a secret.
The core meaning of the Buddha self-respecting skill lies in the eight characters: "Buddha and self are one, and the heaven and the earth are respected."
That is to become a Buddha in one's body, become one with the Buddha, and exercise the power of the Buddha.This is to make oneself and the Buddha indistinguishable, not to truly become one with the Buddha, but to make oneself a Buddha.
However, Qingyu looked back at his memory with the thinking of the Dao realm, but he was able to figure out that this martial art can really be transformed into some kind of evil art that contributes to the power.
"Thousands of Buddhist disciples in the Peacock Dynasty contributed all their blood and essence to keep the Buddha in the Dao realm. My younger generation has no believers. When he is facing collapse, he has only one way to die." Daozu said lightly.
All in all, if you hope to achieve the Tao through the way of heaven, unless you have the conditions of the Buddha, otherwise, when the power of the way of heaven leaves the body, it will be the time of death.
This road to achieve Taoism is really a perfect interpretation of hearing the Tao in the morning and dying in the evening.
Qing Yu thought about it carefully, and found that he first heard the news from the old man Shi Ming.But the old man Shiming is the pawn of Taoist ancestor.
So who did the Supreme Taoist hear this news from?
The answer should be obvious, it is also Daozu.
The advantage of poor information was brought into full play by Taoist ancestors. It was just a little information error that set a death situation for Taishang Taoist, the only successor who escaped from the control of Taoist ancestors in the past.
If it weren't for the Taishang Daoist, whose heart for Dao is far beyond imagination, and willing to realize his dream in the way of Dao, then he is basically doomed to die.
"It's really scheming, Daozu," Qingyu laughed in a low voice, "Now I should be glad that I didn't choose the path of becoming a Daoist master."
Qing Yu was also qualified to walk on the path of the Supreme Taoist Master, as long as he abandons evil and does good as soon as possible.However, he thought that he was already on the blacklist of the Heavenly Dao, so he might as well go all the way to the blacklist, and then he was gone on the road of the villain forever.
Thinking about it now, Qing Yu should really be thankful that he has not changed his original intentions, that he has not become a half-baked villain.
It is absolutely impossible for him to join the Dao, so if he chooses the path of the Supreme Daoist, it will be a dead end.
"Amitabha," said the Buddha, reciting the Buddha's name softly, "I will never forget the calculations of the heavens against me in the past. I bear the lives of thousands of Buddhist disciples, but I have to go to a higher realm and seek the law of reincarnation on the other side. "
The biggest point of view of Buddhism is to let go, but as a Buddha, he is the person who can't let go.
Even though the Buddha knew about the so-called reincarnation, it was illusory, but he was determined to pursue it, trying to make Buddhists reincarnate one day.
As for the killings caused in this process, the Buddha, who pursues the impossible, is hard to take into account.
"Revenge and pursuit." Tiandao looked at the Buddha.
"Chasing higher power." He looked at Daozu and Qingyu again.
Then, he said lightly: "Everything is born to support people, and there is nothing for people to repay the sky. You are all great thieves, stealing the sky, robbing people and stealing everything. You are all locusts, eating the sky, the earth, and all spirits. You should be punished!" "
The word "Zhu" expresses Tiandao's intention to kill the three of them.
The way of heaven is impartial and selfless, with no heart and no self, and should have no wisdom and no murderous intentions, but when the incarnation of the Supreme Taoist manifested, he was able to reveal his murderous intentions towards those who defy the sky.
And in the current world, if anyone has the ability to defy the sky, it is only these three people in front of them.
"Dao begets one, one life two, two begets three, three begets everything."
Daozu said lightly: "You do have several times the strength of the Dao realm, but this multiple is only three. You can suppress me and the Buddha, but you can't suppress the three of us. If you can't even suppress, don't Talk to me and wait."
Daozu, Buddha, and Qingyu, these three people are the three of all things.And three, in theory, is the limit of the realm of Taoism.
"The combination of the three is not enough to attack the way of heaven, but it is more than enough to defeat your incarnation." Buddha also said.
One plus one plus one may not necessarily be greater than three, but the way of heaven is only present in the form of an incarnation at this time.The true way of heaven is the natural law of the universe, and it is absolutely impossible to fully manifest in this world.
"It turns out that this is the reason, defeating the incarnation of Heavenly Dao, let him return to the state of no-mind and no-self again?" Qing Yu said in relief.
When he was promoted, he was actually ready to fight Daozu and Buddha, but after he was promoted, he did not usher in the expected battle. Instead, he had a good chat with Daozu.
The reason for this is not because Daozu is willing to coexist peacefully with Qingyu, but because of the existence of the incarnation of Heavenly Dao.
According to Qingyu's conjecture, the relationship between the heaven and the earth and the Dao realm is the relationship between big trees and small trees, and there is a possibility of competition for nutrients, so what is the relationship between small trees?
Naturally, it is a more fruitless competition.
The little tree couldn't compete with the big tree forcibly, because the size difference between the two sides was too big, but it could fight head-on with other small trees.
Compared with the relationship with big trees, the relationship between small trees is more sinister.
Taking nutrients from other small trees, small trees also have the opportunity to grow into big trees.
The reason why Daozu and Buddha didn't take action is because there are bigger enemies now.After defeating the Incarnation of Heavenly Dao, the three of them should fight among themselves.
(End of this chapter)
"Strength and realm complement each other. Realm is the core of power. Without realm, no matter how powerful you are, you are just a reckless man.
Power is the foundation of the state, without power, no matter how high the state is, it is just a delusion. " Daozu said slowly.
On this point, Qing Yu quite agrees.
No matter how high the realm is, without the power to interfere with the outside world, it is only falsehood and self-satisfaction.Some people may say that the mind affects reality, but in fact, the mind influences reality also needs to use spiritual power as a medium.
Mental power is also power.
If the paranoia of the mind alone can move the reality, then the mentally ill can become gods.
"The Dao of Heaven can indeed allow a warrior to reach the Dao Realm, and even allow him to temporarily possess the power of the Dao Realm. But the power of the Dao of Heaven is not unlimited, and it is impossible for him to allow a person to occupy his own share of power forever.
Therefore, after the spokesperson of the Heavenly Dao completes the task, the separation of the power of the Heavenly Dao is completely unavoidable. "
The way of heaven is more similar to a mechanical program, but it will not think of your hard work and leave you strength.When the enemy dies, the power of heaven will leave without the slightest nostalgia.
But when the power is gone, what will happen to those who have been promoted to the Dao realm?
The answer is crash.
The existence form of the Dao realm is the embodiment of the realm, the intuitive manifestation of the Dao.And strength is the cornerstone of realm.
If the cornerstone is lost, no matter how magnificent the building is, it will collapse in an instant.
"After the Buddha defeated the three-phase god in the past, he faced the predicament of collapse. If his believers hadn't united with him with the dedication of the Buddha's self-respecting skill, I am afraid there would be no Buddhism and Buddha in this world." Daozu lightly threw out a secret.
The core meaning of the Buddha self-respecting skill lies in the eight characters: "Buddha and self are one, and the heaven and the earth are respected."
That is to become a Buddha in one's body, become one with the Buddha, and exercise the power of the Buddha.This is to make oneself and the Buddha indistinguishable, not to truly become one with the Buddha, but to make oneself a Buddha.
However, Qingyu looked back at his memory with the thinking of the Dao realm, but he was able to figure out that this martial art can really be transformed into some kind of evil art that contributes to the power.
"Thousands of Buddhist disciples in the Peacock Dynasty contributed all their blood and essence to keep the Buddha in the Dao realm. My younger generation has no believers. When he is facing collapse, he has only one way to die." Daozu said lightly.
All in all, if you hope to achieve the Tao through the way of heaven, unless you have the conditions of the Buddha, otherwise, when the power of the way of heaven leaves the body, it will be the time of death.
This road to achieve Taoism is really a perfect interpretation of hearing the Tao in the morning and dying in the evening.
Qing Yu thought about it carefully, and found that he first heard the news from the old man Shi Ming.But the old man Shiming is the pawn of Taoist ancestor.
So who did the Supreme Taoist hear this news from?
The answer should be obvious, it is also Daozu.
The advantage of poor information was brought into full play by Taoist ancestors. It was just a little information error that set a death situation for Taishang Taoist, the only successor who escaped from the control of Taoist ancestors in the past.
If it weren't for the Taishang Daoist, whose heart for Dao is far beyond imagination, and willing to realize his dream in the way of Dao, then he is basically doomed to die.
"It's really scheming, Daozu," Qingyu laughed in a low voice, "Now I should be glad that I didn't choose the path of becoming a Daoist master."
Qing Yu was also qualified to walk on the path of the Supreme Taoist Master, as long as he abandons evil and does good as soon as possible.However, he thought that he was already on the blacklist of the Heavenly Dao, so he might as well go all the way to the blacklist, and then he was gone on the road of the villain forever.
Thinking about it now, Qing Yu should really be thankful that he has not changed his original intentions, that he has not become a half-baked villain.
It is absolutely impossible for him to join the Dao, so if he chooses the path of the Supreme Daoist, it will be a dead end.
"Amitabha," said the Buddha, reciting the Buddha's name softly, "I will never forget the calculations of the heavens against me in the past. I bear the lives of thousands of Buddhist disciples, but I have to go to a higher realm and seek the law of reincarnation on the other side. "
The biggest point of view of Buddhism is to let go, but as a Buddha, he is the person who can't let go.
Even though the Buddha knew about the so-called reincarnation, it was illusory, but he was determined to pursue it, trying to make Buddhists reincarnate one day.
As for the killings caused in this process, the Buddha, who pursues the impossible, is hard to take into account.
"Revenge and pursuit." Tiandao looked at the Buddha.
"Chasing higher power." He looked at Daozu and Qingyu again.
Then, he said lightly: "Everything is born to support people, and there is nothing for people to repay the sky. You are all great thieves, stealing the sky, robbing people and stealing everything. You are all locusts, eating the sky, the earth, and all spirits. You should be punished!" "
The word "Zhu" expresses Tiandao's intention to kill the three of them.
The way of heaven is impartial and selfless, with no heart and no self, and should have no wisdom and no murderous intentions, but when the incarnation of the Supreme Taoist manifested, he was able to reveal his murderous intentions towards those who defy the sky.
And in the current world, if anyone has the ability to defy the sky, it is only these three people in front of them.
"Dao begets one, one life two, two begets three, three begets everything."
Daozu said lightly: "You do have several times the strength of the Dao realm, but this multiple is only three. You can suppress me and the Buddha, but you can't suppress the three of us. If you can't even suppress, don't Talk to me and wait."
Daozu, Buddha, and Qingyu, these three people are the three of all things.And three, in theory, is the limit of the realm of Taoism.
"The combination of the three is not enough to attack the way of heaven, but it is more than enough to defeat your incarnation." Buddha also said.
One plus one plus one may not necessarily be greater than three, but the way of heaven is only present in the form of an incarnation at this time.The true way of heaven is the natural law of the universe, and it is absolutely impossible to fully manifest in this world.
"It turns out that this is the reason, defeating the incarnation of Heavenly Dao, let him return to the state of no-mind and no-self again?" Qing Yu said in relief.
When he was promoted, he was actually ready to fight Daozu and Buddha, but after he was promoted, he did not usher in the expected battle. Instead, he had a good chat with Daozu.
The reason for this is not because Daozu is willing to coexist peacefully with Qingyu, but because of the existence of the incarnation of Heavenly Dao.
According to Qingyu's conjecture, the relationship between the heaven and the earth and the Dao realm is the relationship between big trees and small trees, and there is a possibility of competition for nutrients, so what is the relationship between small trees?
Naturally, it is a more fruitless competition.
The little tree couldn't compete with the big tree forcibly, because the size difference between the two sides was too big, but it could fight head-on with other small trees.
Compared with the relationship with big trees, the relationship between small trees is more sinister.
Taking nutrients from other small trees, small trees also have the opportunity to grow into big trees.
The reason why Daozu and Buddha didn't take action is because there are bigger enemies now.After defeating the Incarnation of Heavenly Dao, the three of them should fight among themselves.
(End of this chapter)
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